Revelation, Mark of the Beast, and COVID-19

There are quite a few articles and sermons circulating these days claiming COVID-19 and events around it were foretold in the Bible’s book of Revelation.

I’ve heard from friends and family asking if I also think So-And-So could be the “Beast” and such-and-such could be his “mark.” They ask if I think this virus is a sure sign of Christ’s imminent return.

The short answer is “no.”

My belief is that every event in John’s Revelation transpired long ago, with the exception of its last two chapters. But let’s back up…


John opens his book by telling us it’s a “revelation”…but the word used is “apokalypsis” in Greek, which can be translated “apocalypse” in English. That’s a scary word we modern Westerners associate with the end of the world, but in John’s day, it was simply a well-known genre of Jewish literature that used symbolism to reveal the spiritual events taking place behind historical and current events (see Ezekiel, Daniel, 1 Enoch, 4 Ezra).

Apocalyptic writings orient us in history, helping us see the connections between what has happened, what is happening, and what will happen in the end. John wanted readers to know from the get-go what kind of literature they were reading so they’d know its purpose and how best to interpret it.


John’s Revelation is full of “signs” – or symbols. These symbols were familiar to his Jewish-Christian audience and acted as “remezim” or “hints” that sent readers back to the Hebrew scriptures to find their meaning. John hints at Genesis 3 (serpent/dragon), Zechariah 4 (seven churches), Daniel 7 (creatures at the throne of God), and Isaiah 6 (“Holy, holy, holy”), for example.

These symbols did not perplex John’s audience like they do modern Western readers. Their meaning was clear to his original audience: Christian Churches in Asia Minor pressured and persecuted by Rome. These symbols were easily deciphered using the Hebrew scriptures John’s readers knew well.


John’s Revelation had a lot to say about the enemies of the early Christian Church and about the Church’s eventual victory over them. By using symbols, John effectively concealed his criticism of those enemies from those enemies, protecting the recipients of his letter from even more persecution.


John’s Revelation is not a coded countdown to the end of the world or a prediction about how or when that end will come in the future. It was written instead as a warning and comfort to Christians suffering through persecution at the time.


You mean, who was the Beast? John did not predict that the “Beast” would arrive some future day and put a mark on the foreheads and hands of people…and then Jesus woudl return.

Jewish Christians in John’s day understood the Beast to be Nero (“Nero Caesar” and “Beast” both equal 666 in biblical Hebrew). John wrote his Revelation right after Nero’s persecution of the Church and at the beginning of Domitian’s.

Most of Revelation is spent contrasting the violent, unjust, materialistic empire of Rome and her murderous, amoral leaders with the peaceful, just, sacrificial Church and her delivering, holy Messiah. One is the Beast who slays and the other is the Lamb who is slain.

The Beast is the Roman government…and governments like it.


The Church pledges allegiance to the LORD by praying and living the Shema – that ancient prayer that faithful Jews have prayed for generations. (I’ve written a lot about the Shema here). 

Jews were to tie these words, literally and figuratively, to their foreheads and hands. By tying and praying the Shema, Jews pledged their allegiance, the totality of themselves and their lives, to the LORD as King. Similarly, Gentile Christians pledged their allegiance to Jesus by declaring “Jesus is Lord” at their baptism (Romans 10:8-10). The Beast in John’s Revelation is government – Nero’s, Domitian’s, and every government? – that demands human allegiance we owe only to the LORD.

John wasn’t foretelling a future day when a president or prime minister would put an RFID tag under the skin of citizens, issue social security numbers, or “test and trace” during a pandemic. The “mark of the Beast” was John’s way of explaining the tremendous spiritual evil behind Rome’s persecution of Christians at the time: When the Romans demanded Christians pledge allegiance to Caesar as “Lord” they were asking Christians to give themselves in service to an earthly king and kingdom. If Christians refused to do this – they should refuse! – Romans would revile them, punish them, and often kill them.


But, John wrote, Jesus, our King, overthrows the kingdoms of this world through the faithfulness and suffering of the Church who refuses to pledge allegiance to Rome or adopt Roman values that are contrary to Christ’s. In the future, according to John, Jesus will establish the Kingdom of Heaven right here on earth and violence, suffering, and death will be no more and the Beast will be destroyed (Revelation 21, 22).


John’s Revelation doesn’t predict scary stuff that will happen in the future. Instead, it reveals God’s purposes for the past and present suffering of Christians and gives them comfort and hope by promising they will ultimately be vindicated and delivered in the future.

So, no, I do not agree with those who, at this very moment, are fomenting anger and fear by mistranslating and misappropriating John’s Revelation. John gives me comfort, reminding me that if I’m faithful to Jesus I somehow participate in overthrowing the powers of this world and one day their defeat and His victory will be complete.

For Further Study: