Becky and I teach a 2nd and 3rd grade Sunday school class. Well, I help when I’m in town and the rest of the time – most of the time – Becky goes solo. It’s your basic kid curriculum type situation: lots of Daniel and the lion’s den, David and Goliath, Joseph and the coat of many colors, Moses floating down the Nile, etc, etc – the usual kid stories. But it never fails, when we sit down to study for class Becky and I bump into some detail we’ve never noticed before and sometimes those little new discoveries get under my skin and work on me a while.
Last night, for example, we were reading the account of the ten plagues in Exodus. You know the story: Moses tells pharoah to let the Israelites take a break from their laboring to go into the desert and worship God. Pharoah says, “No way,” and then God unleashes plague after plague on Egypt designed to show His superiority to the Egyptian gods: the sun god, the god of the Nile, the god of flies, etc.
What I’d never noticed before in the story is something in this little section describing the plague of darkness in Exodus 10:
21 Then the LORD said to Moses, “Stretch out your hand toward the sky so that darkness will spread over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. 23 No one could see anyone else or leave his place for three days. Yet all the Israelites had light in the places where they lived.
Whoa! What was that? Darkness that can be felt? Felt??
I have no idea what that means. Maybe it’s not important at all. Maybe it’s a glitch in translation or something, I thought – A poor choice of English words. I dunno. So I dug a little.
Matthew Henry’s commentary says:
…No doubt it astonished and terrified them. The cloud of locusts, which had darkened the land (Exodus 10:15), was nothing to this. The tradition of the Jews is that in this darkness they were terrified by the apparitions of evil spirits, or rather by dreadful sounds and murmurs which they made, or (which is no less frightful) by the horrors of their own consciences; and this is the plague which some think is intended (for, otherwise, it is not mentioned at all there) in Psalms 78:49: He poured upon them the fierceness of his anger, by sending evil angels among them; for to those to whom the devil has been a deceiver he will, at length, be a terror. …they were imprisoned by those chains of darkness, and the most lightsome palaces were perfect dungeons.
Now, for full disclosure, I read a dozen commentaries. Most of them said the word “felt” is used because A) they felt their way through the darkness or B) it was caused by a sandstorm and, you know, you can feel sand. I don’t know who’s right. But Matthew Henry definitely gets the prize for Commentator Most Likely To Frighten A Third Grader. He continued:
No man rose from his place, v. 23. They were all confined to their houses; and such a terror seized them that few of them had the courage to go from the chair to the bed, or from the bed to the chair. Thus were they silent in darkness… Spiritual darkness is spiritual bondage; while Satan blinds men’s eyes that they see not, he binds them hands and feet that they work not for God, nor move towards heaven. They sit in darkness.
It was a righteous thing with God thus to punish them. Pharaoh and his people had rebelled against the light of God’s word, which Moses spoke to them; justly therefore are they punished with darkness, for they loved it and chose it rather. The blindness of their minds brings upon them this darkness of the air.
…The Egyptians by their cruelty would have extinguished the lamp of Israel, and quenched their coal; justly therefore does God put out their lights.
…Let us dread the consequences of sin; if three days’ darkness was so dreadful, what will everlasting darkness be?
…The children of Israel, at the same time, had light in their dwellings (v. 23), not only in the land of Goshen, where most of them dwelt, but in the habitations of those who were dispersed among the Egyptians… This is an instance, (1.) Of the power of God above the ordinary power of nature. We must not think that we share in common mercies as a matter of course, and therefore that we owe no thanks to God for them; he could distinguish, and withhold that from us which he grants to others. He does indeed ordinarily make his sun to shine on the just and unjust; but he could make a difference, and we must own ourselves indebted to his mercy that he does not. (2.) Of the particular favour he bears to his people: they walk in the light when others wander endlessly in thick darkness; wherever there is an Israelite indeed, though in this dark world, there is light, there is a child of light, one for whom light is sown, and whom the day-spring from on high visits. When God made this difference between the Israelites and the Egyptians, who would not have preferred the poorest cottage of an Israelite to the finest palace of an Egyptian? There is still a real difference, though not so discernible a one, between the house of the wicked, which is under a curse, and the habitation of the just, which is blessed, Prov. 3:33.
We should believe in that difference, and govern ourselves accordingly.
Yikes. And help me, God. Amen.
kathy hickey says:
ZOWIE!!
Texas in Africa says:
I’m not a Matthew Henry fan, but okay. Another thing – living in the middle of nowhere in Africa helped me to understand the OT a lot better. I think in our modern world we tend to read a lot of things in the Bible as metaphor (eg, David’s fear that the jackals are coming for him in the Psalms) that maybe weren’t originally metaphors, or that weren’t only metaphors. When you’re out in a dark, dark, DARK, moonless night and you start to see the eyes of animals out there and hear the hyenas circling, the darkness almost becomes something you can feel. There don’t have to be evil angels around to feel this incredible smallness and sense of being completely vulnerable at the depths of your soul.
Anyway, I’m in no way qualified to be a Biblical commentator. The point’s probably the same no matter what the Egyptians were feeling.
Liza Peterson says:
I’m probably wrong, but are you at some extent saying that due to our sin God could send depression?
Shaun Groves says:
Liza, I have no idea what’s in this post that would make you think that. But, I’m sure it’s there somewhere – you don’t make stuff up right?
I’m not PURPOSEFULLY saying that, no. But that’s an interesting thing to think about. On another day.
Liza Peterson says:
My thinking was more along the lines that God’s command of darkness for the Egyptian’s sin could be interprated as depression because sometimes depression is sometimes called darkness (the dark night of the soul). Maybe I’m not communicating it properly but it made sense in my mind, LOL.
Theresa Seeber says:
Liza, I have serious experience with depression, and I can tell you that you are not being punished. Depression is serious, and has roots in various places. For many it is simply an imbalance of the body’s chemicals and can be treated (with varying results) with medication. I use Zoloft and it has an excellent, long-standing track record. On the other hand, often depression has its roots in matters of abuse, hurts, childhood trauma, etc. So that is the result of sin, but not your own. Let us not rule out the fact that we do, indeed, have an enemy who seeks to steal, kill and destroy us and who often used depression to suck the joy out of us. He would love for you to blame yourself and keep sinking lower. Don’t believe him.
Lord, I know there are many out there who struggle with this, so I am asking You please to intervene, to make a way, to shine a light on our own personal darknesses in order to reveal things that we can do to get better. Let us ever lean on You. In Jesus’ Name, Amen. God bless you.
Lisa Cronk says:
Shaun, as I read this post, it brought to mind a debilitating time in my life when I encountered this very thing. At 32 yrs of age, I began to have what many doctors referred to as “cosmetic death” in women. It’s called alopecia ~ male pattern balding in women. With every strand of hair that I gathered out of my bathroom sink, only to fill a snack-sized ziploc bag (to take to another specialist in AL), it was a “felt” darkness like you wouldn’t believe. Women at 32 aren’t suppose to be bald! But,a baseball cap and wide-framed sunglasses became a part of my daily wardrobe for a few years…and I hated it! And not only that, I hated what I was becoming…a woman imprisoned by vanity ~ the overly pre-occupation with self.
The balding seemed to push me further back into a lonely place – a place that was completely foreign to me and made me feel so disoriented. But as I lived there, I met a woman … a woman at an old stagnate well, and I also met the Man who found her there one hot blistering day … … and liberated her!
I wrote a book from my experience of learning to meet Jesus at the deep well of my heart; “The Woman at the Well Had a Name”, and in it are these words that I found at the bottom of my well ~
“Although it was a bright and blistering sunny day, everything around me looked and felt completely dark. I couldn’t even find beauty in the flowers around me as I had many time before. The pleasure in hearing the birds sing was gone. The wind-chime my husband gave me that always seemed to stir in me a thankfulness of God’s presence was now just noise. My whole mindset was not like me at all, and I was frightened because it was so real. I could see the darkness. But worse – I could feel it.”
BUT Shaun, the good news is this – in using the words of King David, “The Lord set me free from my prison so I may praise His name, then the righteous will gather around me and I WILL TELL them of His goodness to me” Ps. 142:7. I learned that even in “felt darkness” the penetrating radiance and “felt glory” of God’s presence IS always there – it’s more certain and constant than even the rising and setting of the sun! How increasingly grateful I am for His Providence!!
Princess Leia says:
Reminds me of the “dark island” in C.S. Lewis’ “Voyage of the Dawn Treader.”
Stretch Mark Mama says:
I’ve spent a lot of time teaching adults (which I love) but this past year we’ve been part of a church plant and I was asked to teach (all) the kids (ages 3-10). I’m always amazed what I learn when taking a concept and putting it in Little Person terms. All the cliches and trite phrases in the world sure don’t work with kids, I’ll tell ya that! But it’s been fun and a real stretch for me.